His primary areas of study are Social psychology, Prosocial behavior, Empirical evidence, Belief in God and Cheating. His study in Social psychology focuses on Interpersonal relationship in particular. His Prosocial behavior research incorporates elements of Religiosity and Faith.
His study in Religiosity is interdisciplinary in nature, drawing from both Developmental psychology and Morality. The concepts of his Belief in God study are interwoven with issues in Big Five personality traits, Personality and Punishment. Azim F. Shariff has researched Cheating in several fields, including Sociology of religion, Psychology of religion and Association.
Azim F. Shariff mostly deals with Social psychology, Prosocial behavior, Morality, Religiosity and Economic inequality. As a part of the same scientific family, Azim F. Shariff mostly works in the field of Social psychology, focusing on Belief in God and, on occasion, Identity. His research in Prosocial behavior intersects with topics in Religious orientation, Empirical evidence, Moral development, Gratitude and Self report.
His biological study spans a wide range of topics, including Developmental psychology and Atheism. In Religiosity, Azim F. Shariff works on issues like Association, which are connected to Sociology of religion and Psychology of religion. The Cheating study combines topics in areas such as Determinism and Free will.
The scientist’s investigation covers issues in Social psychology, Economic inequality, Behavioural sciences, Intuition and Turing. His Social psychology and Punishment and Forgiveness investigations all form part of his Social psychology research activities. Azim F. Shariff incorporates a variety of subjects into his writings, including Economic inequality, Opposition, Attribution, Poverty, Egalitarianism and Free will.
His work in Behavioural sciences incorporates the disciplines of Global health, Pandemic, Coping, Science communication and Internet privacy. Among his Global health studies, there is a synthesis of other scientific areas such as Quality, Social media, Social distance and Work. Intuition is connected with Artificial intelligence, Cooperative behavior and Elementary cognitive task in his study.
Azim F. Shariff mainly investigates Social psychology, Behavioural sciences, Belief in God, Feature and Epistemology. His Social psychology study frequently draws connections between related disciplines such as Morality. His Behavioural sciences research incorporates elements of Science communication, Social distance, Global health, Coping and Social media.
This overview was generated by a machine learning system which analysed the scientist’s body of work. If you have any feedback, you can contact us here.
Using social and behavioural science to support COVID-19 pandemic response.
Jay J. Van Bavel;Katherine Baicker;Paulo S. Boggio;Valerio Capraro.
Nature Human Behaviour (2020)
God Is Watching You Priming God Concepts Increases Prosocial Behavior in an Anonymous Economic Game
Azim F. Shariff;Ara Norenzayan.
Psychological Science (2007)
The social dilemma of autonomous vehicles
Jean-François Bonnefon;Azim F. Shariff;Iyad Rahwan.
(2016)
The Origin and Evolution of Religious Prosociality
Ara Norenzayan;Azim F. Shariff.
Science (2008)
The Moral Machine experiment
Edmond Awad;Sohan Dsouza;Richard Kim;Jonathan Schulz.
(2018)
The cultural evolution of prosocial religions.
Ara Norenzayan;Azim F. Shariff;Will M. Gervais;Aiyana K. Willard.
Behavioral and Brain Sciences (2016)
Climate change and moral judgement
Ezra M. Markowitz;Azim F. Shariff.
Nature Climate Change (2012)
Do you believe in atheists? Distrust is central to anti-atheist prejudice.
Will M. Gervais;Azim F. Shariff;Ara Norenzayan.
Journal of Personality and Social Psychology (2011)
Religious Priming A Meta-Analysis With a Focus on Prosociality
Azim F. Shariff;Aiyana K. Willard;Teresa Andersen;Ara Norenzayan.
Personality and Social Psychology Review (2016)
Mean Gods Make Good People: Different Views of God Predict Cheating Behavior
Azim F. Shariff;Ara Norenzayan.
International Journal for the Psychology of Religion (2011)
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